Ebook HumAnimal: Race, Law, Language (Posthumanities), by Kalpana Rahita Seshadri
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HumAnimal: Race, Law, Language (Posthumanities), by Kalpana Rahita Seshadri
Ebook HumAnimal: Race, Law, Language (Posthumanities), by Kalpana Rahita Seshadri
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HumAnimal explores the experience of dehumanization as the privation of speech. Taking up the figure of silence as the space between human and animal, it traces the potential for an alternate political and ethical way of life beyond law. Employing the resources offered by deconstruction as well as an ontological critique of biopower, Kalpana Rahita Seshadri suggests that humAnimal, as the site of impropriety opened by racism and manifested by silence, can be political and hazardous to power.
Through the lens of such works as Coetzee’s Foe, Chesnutt’s “The Dumb Witness,” Dr. Itard’s “wild child,” and aerialist Philippe Petit’s Man on Wire, Seshadri lucidly brings Derrida’s concept of the trace and his theory of sovereignty into conversation with Agamben’s investigation of the analytics of power. The task is twofold: on the one hand, to question the logocentric presumption that determines the separation between human and animal, and on the other to examine the conflation of this separation as an instrument of power in the practice of racism. Thus HumAnimal details the differences and intersections between Derrida and Agamben in their respective approaches to power, claiming that to think simultaneously within the registers of deconstruction (which conceives of power as a symptom of the metaphysics of presence) and biopolitics (which conceives of power as the operation of difference) entails a specification of the political and ethical consequences that attends the two perspectives.
When considered as the potential of language to refuse the law of signification and semantics, silence can neutralize the exercise of power through language, and Seshadri’s inquiry discloses a counterpower that does not so much oppose or destroy the politics of the subject but rather neutralizes it and renders it ineffective.
- Sales Rank: #1943946 in Books
- Brand: Brand: Univ Of Minnesota Press
- Published on: 2012-06-10
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 1.00" w x 5.50" l, .88 pounds
- Binding: Paperback
- 320 pages
- Used Book in Good Condition
About the Author
Kalpana Rahita Seshadri is associate professor of English at Boston College. She is the author of Desiring Whiteness: A Lacanian Analysis of Race.
Most helpful customer reviews
2 of 2 people found the following review helpful.
A fantastic read
By millay
Driven by fierce ethical concerns, author Kalpana Seshadri challenges the reader to understand the deprivation of speech as a political realm of dehumanization. Seshadri beckons us on from Agamben's appropriation of Aristotle to high wire artist Philippe Petit's ability to understand the sounds of birds, in order to confront us with the question of our living being. This sophisticated contribution to the philosophy of race and racism is a model of scholarly writing, and amazingly funny! Seshadri's writing style is singular. It is lyric and spry; the chapters on the Wild Child are alone worth the price of admission. HumAnimal is a brilliant book. I have never read one quite like it.
0 of 0 people found the following review helpful.
Race, the Wild Child, and Sovereignty
By FugitiveTheology
Yes, I agree with the prior reviewer: this is a fabulous book about race. I'm still thinking through whether I'm going to take the entire journey with Seshadri, whether I'll go all of the way with her. But make no mistake, this is a book to be reckoned with for its thinking at the intersection of modernity's racial imaginary, the implication of language in that imaginary, and the possibilities of silence—and Seshadri means something quite specific by this—as a mode of insovereign or fugitive escape. And again, I concur with the previous reviewer that the stuff on the wild child, which is all bound up with what I'm here terming fugitivity, is amazing and alone worth the book. I read this book as a subtle critique of modern sovereignty and the formation of the sovereign as bound up with the law (of race and language).
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